Campus Watch Research
UCLA Prof Khaled Abou El Fadl Condemns ISIS, But Does He Condemn Islamism?
by Cinnamon Stillwell and Adelle Nazarian
[JW title: "UCLA Prof Khaled Abou El Fadl Condemns ISIS, But Does He Condemn Stealth Jihad?"]
A room reserved for 150 people at UCLA Law School swallowed the thirty who attended, a mix of students, parents, and faculty members. Perhaps embarrassed at the low turnout, Abou El Fadl stated at the outset: "There are tons and tons of people who believe they know and speak as if they know" about Islam, "but have very little interest in actually learning anything." He further assured the audience that, "numbers do not reflect quality, so I will believe as a matter of conviction that you are worth a thousand because you are special people."
These "special people" soon discovered just how elusive was the subject of Abou El Fadl's lecture, for he spent the entire first half discussing human trafficking, only occasionally referencing ISIS. After explaining that, "It's not very effective to take an issue out of the totality of its context," he promised to eventually "get to the Muslim context of these things."
Shifting from human trafficking to the "legitimizing culture" in Gulf countries and among "wealthy families and the ruling elites around the region" of virtual slavery (domestic workers), bride shopping, and the sex trade, Abou El Fadl explained the connection:
While this claim would need confirmation, it's certainly true for wealthy men visiting cities in Egypt and refugee camps in Iraq, Syria, and Jordan to purchase girls. The ideology underlying ISIS's mistreatment of women has much in common with Wahhabis in Saudi Arabia, the Taliban in Afghanistan, and other Islamist actors throughout the region. Accordingly, Abou El Fadl noted:
On ISIS's enslavement of Yazidi women, Abou El-Fadl described how, "ISIS trafficked in minorities that were not people of the book [Christians, Jews, or Muslims], hence they were declared booty of war." "For ISIS, Shia aren't Muslim, either, so that's okay," he added, while its Sunni victims fall under the rubric, "If they didn't pledge allegiance to us, they are apostates and fair game."
At this promising juncture, Abou El Fadl began a tedious and minutiae-ridden analysis of the ideological relationship between ISIS and its forbearer, al-Qaeda, causing the audience to become impatient. Conceding as much, he stated, "We can talk until tomorrow and I'm sure you don't want to stay until tomorrow." Minutes later, after an audience member departed, he acknowledged:
Then, after a beeping sound interrupted his resumed soliloquy, he said to no one in particular, "This is my pill alarm," but "I'm not going to take my medicine right now." He was met with uncomfortable silence.
There were exceptions to Abou El Fadl's forthrightness. After invoking two books that "have become critical for ISIS and al-Qaeda," Managing Barbarity by Abu Bakr Naji and Abu Mus'ab al-Suri's The Global Islamic Resistance Call, he remarked that the latter reminded him of:
After the question and answer period concluded and, with it, the podcast recording, Abou El Fadl spoke candidly for another forty-five minutes with a small group of people. He raised the subject of human trafficking in Israel, which, according to the U. S. State Department's 2014 annual report on the subject, the country has made a concerted effort to combat. When pressed on Israel's superior human rights record in the region, Abou El Fadl replied, "Well, not as far as the Palestinians are concerned. You know, they're an occupying country."
Appearing flustered after further questioning, he betrayed his true feelings:
Despite such prevarications, Abou El Fadl's lecture was, in the end, illuminating. However, like the 126 Islamic scholars who penned an open letter to ISIS leader Abu Bakr al-Baghdadi disputing the theological basis for the group's heinous methods while sharing Islamist goals such as implementing Sharia law in the West, he is not disinterested. While ISIS terrorizes and conquers Middle Eastern populations, the Khaled Abou El Fadls of academe work to undermine Western culture from within, whether through soft-peddling Sharia, pushing blasphemy laws, or branding critics of these aggressions "Islamophobes." As such, a condemnation of ISIS does not necessarily extend to the much broader problem of Islamism. As Zuhdi Jasser, founder and president of the American Islamic Forum for Democracy, put it:
Adelle Nazarian is a journalist and contributor with Breitbart News, who has reported extensively on politics, national security, Asia, and the Middle East. She co-wrote this article with Cinnamon Stillwell, the West Coast Representative for Campus Watch, a project of the Middle East Forum. Stillwell can be reached at email@example.com.
© 2002 - 2017 The Middle East Forum. Campus Watch contact e-mail: firstname.lastname@example.org