Middle East studies in the News
"Morally Required Genocide" [on Mohammed Abed]
by David Cole
Professor Mohammed Abed is a man with a message: Genocide has gotten a bum rap. Sure, genocide can be bad, but in a pinch, genocide might just be your best friend...especially if you're a "person of color." Indeed, Abed reasons, it's sometimes "morally required" to commit genocide, and he hasn't been shy about advancing that argument in a series of lectures and essays that have somehow managed to stay under the radar of the media (especially the right-leaning media) over the past few years.
Abed, a tenure-track professor of ethics, social & political philosophy, and classical Islamic philosophy, believes that, in large part due to the overbearing historical presence of the Holocaust, the definition of genocide has become unnecessarily narrow. When someone cries "genocide" these days, folks expect to see gas chambers, crematoria, and Nazis stuffing Jewish children into trains. This "Holocaust standard" for genocide, Abed claims, betrays the vision of the fellow who invented the term, Raphael Lemkin. Lemkin, Abed argues, always intended for his gift to the lexicon to have a more open-ended, fluid definition. There are lots of ways to make a people, a culture, or a society disappear, and more often than not, there won't be gas chambers, ovens, or manically emoting Hitlers.
It's a fair point, and an appropriate topic for a professor of philosophy. But you know there's gotta be more, right? Of course there is. Abed also claims that sometimes you just have to commit genocide in order to save the world, or some corner of it, from bad people...like racist whites!
Well, place a call to Topf & Söhne, because now we're cookin' with gas!
Abed, a Palestinian whose views on Israel are not exactly "chummy," deserves the right to have his say in his own words, and he'll get it, very shortly. But first, I want to point out exactly where this guy works: the philosophy department at California State University, Los Angeles (CSULA). Heard of that fine institution? It's the public university in L.A. where students and teachers use violence and intimidation in order to keep anyone on the right from speaking on campus. Remember when invited speaker Ben Shapiro had to be escorted off the CSULA campus by police because angry, violent protesters stormed the event? Remember how CSULA forced the organizers of Shapiro's speech to cough up the dough for extra security, a burden not placed on the school's many far-left student groups? I have little doubt that had Shapiro been shot in the head during his aborted speech, the university would have charged the cost of the bullet to his family.
Last week, during congressional hearings regarding the sorry state of free speech on college campuses in the U.S., CSULA was frequently cited as an example of just how bad things are. Indeed, no less than the Huffington Post...yes, the Huffington Post...ran a piece about how CSULA is among the "worst of the worst" regarding the suppression of speech. For the record, CSULA also made headlines recently because of its segregated "no whites" safe-space housing for black students. University president William Covino explained at the time that the dorms-of-color were necessary because "Black students at CSULA have been, and still are, consistently made the targets of racist attacks by fellow students, faculty and administration." "Faculty and administration"? Covino did not offer a single example of "racist attacks" from university employees. Odd, because you'd think the guy would, you know, back up his outright defamation of his own staff. But hey, Covino, I got your back, you pathetic boombots. You do indeed have someone on the faculty who has made incendiary comments about race...
...and with that we conveniently circle back to Mohammed Abed.
Abed's academic paper "The Concept of Genocide Reconsidered" was originally published in 2006. Since then, it's been approvingly cited in numerous highly regarded publications, including The Oxford Handbook of Genocide Studies and The Concept of Cultural Genocide, and Abed has expanded on his treatise in lectures at various colleges and universities around the country. The version of the essay I'll cite is from 2015.
Abed lays out his central thesis in the paper's abstract: "Genocide is not in any sense distinctively heinous. Nor is it necessarily immoral."
Morally justified genocide? Abed realizes this might be a tough sell:
Of course, any such objections by fellow academics were almost certainly silenced once Abed named the skin color of the targets of his "moral genocide":
Abed admits that some may balk at his characterization of the Civil War and Radical Reconstruction as "genocide." To respond to such criticism, he returns to Lemkin:
White Southern society had to be destroyed. And although Abed is discussing an episode from the past, his point holds tremendous importance for the West at this very moment in history. Genocide is not always the physical extermination of a people. Sometimes it can be the erasure of their identity. Southern whites were "stripped of an identity that gave meaning to their lives." Take away their identity, "annihilate" their "way of life," and you've committed genocide, at least under the definition Lemkin originally promoted. We might disagree with Abed that the genocide (or perhaps more accurately, attempted genocide) of Southern whites was both "moral" and "required," but we can certainly thank him for his honesty. This is exactly the kind of "genocide" the indigenous whites of Europe face today.
Does Abed agree? Well, I asked him. With millions of Muslim immigrants streaming into Europe, displacing the indigenous whites, altering their way of life, and redefining their identity, can this be seen as a genocide (or genocide in progress) of indigenous white Europeans?
Abed's belief that what we're witnessing in Europe right now is not genocide is predicated upon his faith that the immigrants want to keep their newly adopted nations exactly as they found them. I would respectfully counter that this is not only false, but pure fantasy. The very idea that these Muslim immigrants—many, perhaps most, of whom cling to identity (religious, ethnic, racial) in a way that most in the West no longer do—intend to respect rather than exploit Europe's tolerance and freedom is laughable. If Abed wishes to argue that not every Muslim immigrant wants to ban pork, close bars, enforce the niqab, and establish Sharia law, I'd counter that this is irrelevant. Not every Union soldier and bureaucrat on Southern soil was in favor of Radical Reconstruction and the dismantling of white supremacy. It didn't take every Northerner to carry out Abed's "morally required genocide." Just enough of them.
Abed does concede one point—if it's genocide (which, to be clear, he does not believe it is), it's one that cannot be pinned solely on the immigrants:
Well, on that much we agree.
One-on-one, Professor Abed comes across as friendly and humble, and it's not my desire to get him into trouble by giving exposure to his views. In fact, I'd suggest to CSULA President Covino that this is exactly how intellectual disputes between people with radically divergent views should proceed: cordially, respectfully, and without violence, intimidation, or censorship. That cowardly goombah could learn a thing or two from this column.
Professor Abed's thesis should be taken seriously. I am all in favor of expanding the definition of genocide as Abed has (and as Lemkin originally intended), and I'm equally in favor of applying that definition to the events transpiring right now in modern-day Europe. Although I don't believe he intended it this way, Abed's thesis is not just a philosophical argument, but a blueprint for how genocide will come to Europe.
It also serves as a justification for those who believe that this genocide is "morally required."Note: Articles listed under "Middle East studies in the News" provide information on current developments concerning Middle East studies on North American campuses. These reports do not necessarily reflect the views of Campus Watch and do not necessarily correspond to Campus Watch's critique.
Campus Watch contact e-mail: email@example.com